Restitution of Rights
There has been a lot of argumentation about secondary cases between scholars whose basic question is, "Did the Messenger of Allah utter this hadith or not?" You may remark, "Deep knowledge of the technical terms becomes the basis for acceptance or rejection of various transmissions." We reply: "That is right — and that is all we mean by its application!" We cling to what our first Imams laid down for us and do not even think about separating ourselves from it. We are simply drawing attention to the fact that aberration and faults in the texts of the hadiths concern the fuqaha as well as those who memorise those hadiths. The fuqaha had a role to play with respect to them in the past and the gravity of the current situation demands further investigation and study.
Al-e-Imran (The House of Imran) Sura 3: Verse 216
"But those who disbelieve after having believed, and then increase in their unbelief - their repentance shall not be accepted. They are the ones utterly astray. As to those who disbelieve, and die while they are disbelievers, there shall not be accepted from any of them even the earth full of gold, though they should offer it in ransom. For them, there shall be a painful punishment, and they shall have no helpers."
Remedy for Sadness
Sadness is of two distinct types. The first type is the one that has a clearly identifiable cause such as the death of a beloved relative or the loss of wealth or something that the person greatly values. The second type has no obvious cause. It is a sudden distress and gloom that descends over the affected person preventing him, most of the time, from the exuberance of activity and the enjoyment of the usual pleasures of this world. The person afflicted is generally unaware of any clear reason for his dejection.
Quality of Worship
A believer who worships continuously may feel weary at some point. God, out of His mercy, knows that we humans could naturally feel weary, even in worship. Therefore, He diversified the acts of worship so that we can worship God in a variety of ways.
For example, prayer is a fixed act of worship that must be performed five times a day. But God recommended other forms of supererogatory prayers, such as the late-night prayer, the prayer of thankfulness, and prayer in times of need, and so forth. If the believer is weary from (optional) prayers, he may perform the obligatory prayers only, but at the same time, he may involve himself in other forms of worship, such as charity, performing umra, seeking knowledge, being kind to neighbours and relatives, helping people, and so forth. All these are forms of worship that draw one closer to God.
Prologue in Heaven
Culture began with the "prologue in heaven." With its religion, art, ethics, and philosophy, it will always be dealing with man's relation to that heaven from whence he came. Everything within culture means a confirmation or a rejection, a doubt or a reminiscence of the heavenly origin of man. Culture is characterized by this enigma and goes on through all time with the steady striving to solve it.