Rejected Repentance

Al-e-Imran (The House of Imran) Sura 3: Verse 216

"But those who disbelieve after having believed, and then increase in their unbelief - their repentance shall not be accepted. They are the ones utterly astray. As to those who disbelieve, and die while they are disbelievers, there shall not be accepted from any of them even the earth full of gold, though they should offer it in ransom. For them, there shall be a painful punishment, and they shall have no helpers."

Read more: Rejected Repentance

Remedy for Sadness

Sadness is of two distinct types. The first type is the one that has a clearly identifiable cause such as the death of a beloved relative or the loss of wealth or something that the person greatly values. The second type has no obvious cause. It is a sudden distress and gloom that descends over the affected person preventing him, most of the time, from the exuberance of activity and the enjoyment of the usual pleasures of this world. The person afflicted is generally unaware of any clear reason for his dejection.

Read more: Remedy for Sadness

Quality of Worship

A believer who worships continuously may feel weary at some point. God, out of His mercy, knows that we humans could naturally feel weary, even in worship. Therefore, He diversified the acts of worship so that we can worship God in a variety of ways.

For example, prayer is a fixed act of worship that must be performed five times a day. But God recommended other forms of supererogatory prayers, such as the late-night prayer, the prayer of thankfulness, and prayer in times of need, and so forth. If the believer is weary from (optional) prayers, he may perform the obligatory prayers only, but at the same time, he may involve himself in other forms of worship, such as charity, performing umra, seeking knowledge, being kind to neighbours and relatives, helping people, and so forth. All these are forms of worship that draw one closer to God.

Read more: Quality of Worship

Prologue in Heaven

Culture began with the "prologue in heaven." With its religion, art, ethics, and philosophy, it will always be dealing with man's relation to that heaven from whence he came. Everything within culture means a confirmation or a rejection, a doubt or a reminiscence of the heavenly origin of man. Culture is characterized by this enigma and goes on through all time with the steady striving to solve it.

Read more: Prologue in Heaven

Pluralistic Globalism

Many monotheists, including many Muslims, who themselves adhere to certain way of thinking and a certain pattern of behaviour, also believe that all good people have to fit in their frame. Tolerating differences in "others" has not become fundamental in our thinking nor in our faith, where dogma has overshadowed morality and behaviour. Diversity within unity has not yet been recognized as being essential among Muslims and among all human beings. Horrible crimes are committed in the name of religion all over the world: in Northern Ireland, in Bosnia, in Algeria, in the Indian subcontinent and Sri Lanka and elsewhere. "Ethnic-cleansing" has become a familiar term in the political glossary, and ethnic conflicts cover the whole world; the ethnic mass massacres in Africa, South of The Sahara are just one tragic example. Conflicts resulting from ethnic and religious differences, or born from chauvinistic nationalism and a fanatic following of ideologies, have been happening all through history, and Muslims and monotheists have not been an exception. Furthermore, modern technology and evil growth of terrorism and weapons of mass destruction have contributed to horrible practices aimed at destroying the "others," efforts that would bring with them a total self-destruction of the whole human race.

Read more: Pluralistic Globalism

logo

Century Welfare Association

Let Our Deeds Speak For Us.

Founded January 1969