Cause of Allah
Al-Baqarah (The Cow) - Chapter 2: Verse 261
"The likeness of the wealth of those who spend it in the way of Allah is as the likeness of a grain of corn that grows seven ears, each ear having a hundred grains. Allah gives manifold increase to whom He wills; and Allah is all-Embracing, all-Knowing."
Al-Fatiha (The Opening) - Chapter 1: Verse 1
"In the name of Allah, the Most Gracious, the Ever Merciful."
This verse is not a simple statement of fact nor does it merely convey information. It is, like surah al-Fatiha, a prayer and a supplication that depicts the state of mind of a sensible, morally alert person as he or she sets out on any worthwhile undertaking. It is the natural yearning of human nature which the revelation has couched in words of incomparable beauty. One cannot think of any other combination of words to match the beauty of Bismillahi-r Rahmani-r Rahim and which so adequately articulates our innate human need and emotions.
Al-Tawba (The Repentance) - Chapter 9: Verse 111 (partial)
"Truly God has purchased from the believers their souls and their wealth in exchange for the Garden being theirs."
The human influence on the course of history depends on the level of willpower and consciousness. The greater the spiritual strength of the partakers in historical events, the greater is their independence from external laws. The conditionality here is in reverse proportion to the activity of the subject. In principle, man is completely free, and external laws have no power over him. He has managed with his willpower to resist illnesses and dangers. Man, if he found himself among lions, would be lost, but this evident law does not apply to a lion tamer. History is a continuing story about small groups of decisive, courageous, and clever people who have left an indelible stamp on the course of historical events and managed to change their flow.
Al-Saffat (Those Ranged in Ranks) - Chapter 37: Verse 164
"There is none among us, but that he has a known station."
These are understood to be the words of the angels, each of whom is assigned a station that is never left; some remain bowing, never straightening their spines; others remain prostrating, never lifting their heads. In the immediate context, this verse is a declaration that they, like the jinn, know that any worship of them is misplaced. More broadly speaking, that all angels have a known station indicates that they have, like all created things other than human beings and jinn, no freedom to move from one station or level of being to another.