Continuous remembrance can replace supererogatory deeds, whether they be physical, monetary or both such as a supererogatory pilgrimage. This is clear from a hadith which Abu Hurayra transmitted. The poorest of the Emigrants [to Medina] came to the Messenger of God (peace be upon him) and said, 'O Messenger of God, the wealthy have taken the highest degrees and eternal happiness. They pray as we do and fast as we do, but they also have the advantage of wealth, which they use to go on the greater and the lesser pilgrimages and to combat.' The Messenger said, 'Shall I teach you something by which you can catch up with those who have surpassed you and surpass those who are behind you, something in which no one can better you, unless he does as you do?'

It is related that the Prophet, on him be peace, once omitted a verse from the part of the Quran he recited in the course of a ritual Prayer. As he was turning to leave, he said: 'What did I recite?' Nobody spoke, so he repeated the question to Ubayy ibn Kab, may God be pleased with him, who said: 'You recited such-and-such a Sura, omitting a particular verse. We are wondering whether it has been abrogated or taken out.' The Prophet, on him be peace, said: 'Good for you, Ubayy!' Then he turned to the others and said: 'What are we to make of people who come for their Prayers, line up in their rows behind their Prophet, but do not know what he is reciting to them from the Book of their Lord? That is just how the Children of Israel behaved, so God, Great and Glorious is He, spoke to their Prophet through inspiration, saying: "Tell your people: 'You present your bodies before Me and you offer Me your tongues, but you keep your hearts from Me. What you are doing is futile.'"' [Nas-Sahih]

The human mind works at its best when the surrounding environment is calm and settled. Likewise, it works at its best when the thinker's temperament is calm. When the human mind is beset with external or internal commotion, its powers become weak and it more easily falls prey to rashness and reckless passion.

It is a strategy of debate to get one's opponent angry, since once the opponent loses his or her composure his or her defeat is almost imminent, especially if one is able to keep one's cool and a smile on one's face.

The Prophet (peace be upon him) warns us that: "Anger is a burning ember in the human heart that is stoked up." [Musnad Ahmad]

Al-Rum (The Romans) Sura 30: Verse 30

"Set thy face to religion as a hanif, in the primordial nature from God upon which He originated mankind — there is no altering the creation of God; that is the upright religion, but most of mankind know not."

Surah al-Zukhruf (Gold) Chapter 43: Verse 11 (partial)

"And He it is who sends down water from the sky in due measure."

Water comes down from the sky, as every person sees and knows, but most people are not moved by this remarkable phenomenon because of over familiarity. Muhammad, God's Messenger, (peace be upon him), however, held a different attitude. He looked at the drops of rain with love and welcoming delight, knowing that they came from God; in other words, his heart recognized God's handiwork in these drops. Every heart that is aware of its bond with God and the laws of nature He has set in operation should adopt this attitude.