God has set the Quran apart through its distinct arrangement, style and structural unity, as well as through its contents, the ease with which it can be memorized, its impact, and the inability of its contemporaries, or anyone else for that matter, to meet the challenge to produce something comparable to it. He has declared the Quran above doubt and suspicion, free of contradiction and, hence, of indisputable reliability, its verses clear and unambiguous. The Quran's authenticity does not depend, nor should it depend, on any narrative, however well-attested it might happen to be. Its definitive certainty is founded on the fact that it is the speech of God to which no falsehood can gain access in any way whatsoever. The Prophet received it through Gabriel, and as he began reciting it to others at God's command, he inspired in them the desire to memorize and recite it, to teach it and circulate it both orally and in writing. Yet it was God who undertook to gather it together in the Prophet's mind, causing him to recite it properly, making its meanings clear, and preserving it.
The cause of covetousness, according to Sidi Ahmad al-Zarruq, is heedlessness (ghafla). A person permits himself to forget that blessings are from God alone. No good or harm can come to one except by God's leave. This level of heedlessness is not a casual lapse of memory. People can become so terribly preoccupied with seeking things from other people, they become heedless of God's power and ownership. When this happens, a person opens his or her heart to all kinds of spiritual diseases. The Prophet (peace be upon him) said, "Know that if an entire nation were to gather together to benefit you with anything, it would benefit you only with something that God had already prescribed for you. And if [an entire nation] were to gather together to harm you, it would harm you only with something that God had already prescribed for you." [Tirmidhi]
By Assad Bhuglah
The recent crisis in the Gulf triggered some of most serious American double standards towards Middle Eastern countries, chiefly exemplified by Qatar, a long time US ally and also home to the largest US military base in the Middle East and the command headquarters for US military operations in Iraq, Syria and Afghanistan. President Trump participated in the historic Arab-Islamic American Summit in Riyadh and soon afterward several countries declared their decision to isolate Qatar diplomatically and economically. On 5 June, Saudi Arabia, Bahrain, the United Arab Emirates (UAE) and Egypt severed diplomatic ties with Qatar, citing Doha's alleged support for extremist groups, the Muslim Brotherhood and Iran. The four countries also sealed their borders off to Qatar including airspace and naval territory. Yemen, eastern government of Libya, Maldives, Mauritania, and Senegal also cut diplomatic ties with Qatar. Jordan and Djibouti downgraded diplomatic relations with Doha. Donald Trump signalled support for the move, describing Qatar as 'a funder of terrorism at a very high level'. The initial reaction by Trump was to support the regional initiative to isolate Qatar on the precept that the country was providing support to "Islamic extremism and terrorism." However, representing one of the most apparent U.S. double standards in recent years, the Congress then approved the sale of F-15 fighters to the Qatar Air Force as the country struggled under pressure from its Gulf neighbours. Saudi Arabian leadership who had been encouraged by President Donald Trump to gang up with other Arab states to impose political and economic sanctions against Doha, must be bewildered by US actions.
The things the Prophet (peace be upon him) said and did, he said and did in response to specific situations that arose in people's daily lives; none of them occurred in a vacuum. Hence, they were necessarily tied to practical situations of one sort or another. This is one of the most significant aspects of the distinction that must be made between the Quranic text, which for the most part contains universal principles, and the ‘'prophetic text,' which issued for the most part from concrete, changing circumstances.